systems thinking – Page 5

Six Words to Avoid

(Photo by Esperanza Doronila on Unsplash)

Last year, the book Embodied: Clergy Women and the Solidarity of a Mothering God got me wondering. Pastor Lee Ann Pomrenke invites readers to notice the unique lens through which women who are clergy understand their work. (For simplicity’s sake, I’ll use the word “pastors” to include both deacons and pastors.)

Pastoring and mothering kids share more in common than I’d realized in the early years of my vocation. Both involve caring for people in a way that surrenders the course of our lives to other people’s lives. Pastors and mothers may plan their days, weeks, or years, but the trail is blazed by the people whom we love. For mothers, careers are temporarily set aside to care for family. (Less often but sometimes, fathers do this work.) For pastors, family vacations are shifted when a funeral comes up. For both mothers and pastors, holidays are self-sacrificing and labor-intensive in order to create memories for others. You carry around your own examples, pastors and moms, of the way your life has been shaped by your generous love for others.

Reflecting on the past couple of years, I am noticing something else pastors and mothers share in common. A less obvious commonality between pastoring and mothering can be found in the way we either empower or disempower the people whom we love. This is some of the hard, hard work of pastoring and mothering! If we peel back the layer of “It’s easier to do it myself”, we notice we are keeping other people from doing it themselves.

Time for an example! Preparing for a Sunday off this week made me realize I’m the one who turns on the sound system and sets up the Facebook Livestream even though there are ushers and techs who are perfectly capable and willing to do this quick and easy work. During the course of the pandemic, pastors did the majority of the volunteer work for a spell and I became accustomed to “it’s easier to do it myself.” But now, there are plenty of fingers to press the green button to turn on the sound and type in a welcome on the livestream.

At home, the more work I can teach my kids to do (laundry, cooking, cleaning), the easier my life is. But this is daily hard work! It’s finding a balance between encouraging and nagging, teaching and letting go, caring and not caring. Empowering others is messy, grinding work at the same time it is the most faithful work demanded of pastors and mothers.

I know the balance is off when I get crabby. When my kids don’t do their laundry or chores or the sound system doesn’t get turned on or something else gets missed. Crabby is like a warning light reminding us to step back and notice whom might we empower and rely upon. The truth is, it isn’t easier to do it myself again and again. It is easier if others know what to do and how to help.

I was sure by the time I’d been a pastor for 17 years and a mother for 15 that I would have a better grip on these things! But life is never like that. Humans aren’t wired to learn most things once and for all. We learn again and again and then once again. And in the learning, we learn (not once but again and again) to be gentle on ourselves, to loosen our grip on life, and to give thanks for the people whom we love who shape the course of our lives.

Parenting is Both Loving and Not Caring

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Kid: “Mom, blah blah blah.”

Mom: “I don’t care. But I do love you!”

Doesn’t that feel good? Not caring can feel so dang good! I don’t care about a lot of things. I don’t care if if I catch the news every day or if I’m a few minutes late for some things. Okay, for several things! And it’s not just me. My husband doesn’t care about the laundry on the floor or if the bed never ever ever gets made again.

I don’t care if my kids earn perfect grades or become impressive athletes. I don’t care if they stop going to church or never leisurely read another book. I will never stop loving these three young humans, but I will never care about absolutely everything they do or do not do.

Like two sides of the same coin, love and not caring go together. You could also say love and letting go, if that sits better. Or, parenting is as much hands off as it is hands on. No matter the words, this work is not for the faint of heart! It may be easy to love our own kid (most of the time), but it is a great challenge to know when not to care.

Straight up, here is the importance of not caring: you will not rest if you 100% care for every single detail of your kid’s life every moment of every day. You cannot be you, a full self, a healthy human, if all you do is care about your kid. Sometimes, it is best not to care.

Let me be clear. There are parents who literally do not care an iota, which is often related to mental health or trauma or addiction. I’m not advocating for that. Do not stop caring for your kid’s basic needs. That is not cool. This is what I mean: I am learning to care less and at times not at all when the timing is right.

Let’s start at the beginning. When a doctor hands a parent a brand new baby, or you receive a child through adoption, you do not promise to protect this child from every possible problem. You do not promise to raise that child to perfection, or become the most remarkable caregiver. Before and after becoming a parent, you are as human as ever. The writer of Ecclesiastes, perhaps the world’s first life coach, assured us there is a time for every season under heaven. I agree. There is a time to care and a time to not care.

I am slowly learning this complex parenting wisdom, which grows more complex as my kids add years to their ages. I feel it in their schoolwork, which I hope they do well and work hard and I will support them as best I can. However, as much as I love for them to do their best, it is perfectly fine that I do not care so much for the end result. I can point out their grades, but not take their work personally. I can remind them and be clear with my concerns, and after that I need to know where my own parental responsibility starts and stops. Their future is completely out of my hands, unlike when they were little.

When they were little, I chose my kids’ day cares and babysitters and often even their friends. Now, none of that is true. They will choose their post-high school path, just as they will choose their own friends. They will choose their hobbies and whether they care that they wear dirty-looking work jeans to school every dang day, making it appear that our family shops for clothes out of the trash bin outside the thrift store. Again, out of my hands.

I love them so much, and I refuse to care for all the details that shape their lives. If parenting is raising small humans to grow into independent and helpful adult humans, then at some point, I have to hand over the burden of caring so much.

Perhaps this is God’s way of loving us, too. In Isaiah 43, God loves us and we belong to God. This chapter is the only moment in the entirely of the Bible when God explicitly states: “I love you.” But like the stoic parent who does not say the words out loud every single day, you know it’s true. The absence of the words do not make the parent’s love for you any less, only quieter. From the first page of Genesis to the last page of Revelation, God’s love for you sings from each chapter.

I will fiercely love my kids as long as I live, and sometimes my love will be elevator music they can hardly hear as they learn to do life on their own. It will be there, my love for them, at times by way of quiet background noise, yet still they will know it is there. Lingering and steady; that I both love and do not care because fierce love risks stifling both our lives. The poet Rainer Rilke puts it this way: “We need, in love, to practice only this: letting each other go, for holding on comes easily; we do not need to learn it.”

How to Have a Theological Discussion (John 3:1-21)

(Photo by Volodymyr Hryshchenko on Unsplash)

(John 3:1-21 NRSV) Now there was a Pharisee named Nicodemus, a leader of the Jews. ²He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” ³Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” ⁴Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” ⁵Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. ⁶What is born of the flesh is flesh, and what is born of the Spirit is spirit. ⁷Do not be astonished that I said to you, ‘You must be born from above.’ ⁸The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” ⁹Nicodemus said to him, “How can these things be?” ¹⁰Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? ¹¹“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. ¹²If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? ¹³No one has ascended into heaven except the one who descended from heaven, the Son of Man. ¹⁴And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵that whoever believes in him may have eternal life. ¹⁶“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ¹⁷“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. ¹⁸Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. ¹⁹And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. ²⁰For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. ²¹But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”
www.bibleoremus.org

Of course, I am not Jesus. In no way, shape or form would I compare myself as a pastor to Jesus the rabbi and the guy who died for my sins. However. I must say that when a curious person approaches me with a theological question to kick off a theological discussion, I am so much gentler than this rabbi! As a pastor, I meet a curious person where they are in their theology and experience, wherever that happens to be.

Reading this text, Jesus comes across as abrasive to me, hardly receptive to the reality that a devoted Pharisee (in many ways Jesus’ archnemesis) has willingly approached him in order to learn from him! And Jesus seems to have little interest in meeting Nicodemus where he is.

Nicodemus first admits he cannot understand how Jesus does the signs he does, such as turning water into wine. Jesus shoots back at him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”

What?????????

How did Nicodemus, who had gathered so much courage to find Jesus in the dark of night to escape the notice of his Pharisee friends, keep himself from turning around and sneaking out the backdoor? What kept him in the conversation that was sinking farther and farther from his theological understanding? Why is Jesus, in my perspective, so hard on this curious dude?

If you were to ask my one-line advice of how to change the world, it would be this: “More curiosity, less certainty.” Only when we are as courageous as Nicodemus to admit when we do not understand, do we become open vessels to be filled with new mercies.

Jesus uses a different approach to theological discussion that looks to me like confusion and criticism. And that reminds me of how theological discussions often unfold today. “I know this and therefore you are wrong.” “I am a democrat/republican/libertarian/white person/nonwhite person/old person/young person/impoverished person/rich person/a man/a woman/Protestant/Catholic/Evangelical/just so right and therefore why would I try to learn anything from you?”

These days, the discussion, if ever we can call the way we exchange theologies a discussion, is like trying to play tennis with a medicine ball. We do not get very far and we miss the whole point. We use the wrong equipment. Instead of curiosity, we use condemnation. Instead of the faithful Jewish way to discuss theology, which is centered in the questions, we cling to easy answers.

Nicodemus utters questions in this dialogue. Jesus gives answers. We do not know how the discussion ends, although we do know Nicodemus is sympathetic to Jesus’ ministry each of the two times he appears later in John’s Gospel (7:50-52, 19:38-42). Nicodemus was not put off by Jesus’ abrasiveness. We might surmise that Nicodemus, who came to Jesus in the dark, was awakened by his words: “those who do what is true come to the light…” Later on, it is in daylight that Nicodemus the Pharisee helped remove Jesus’ body from the cross in John 19:39. In the light, he cared for the one whose body did not survive the darkness.

One takeaway to this story may be that Jesus can have whatever kind of theological discussion he darn well chooses! It can be abrasive or gentle, dialogical or a lengthy monologue. While that works for Jesus, it will never work for humans in the 21st century.

How do we talk to each other about God?
What do you do when a friend with a contrasting view of the Bible insists hers is the only acceptable view?
How do we respond to those who imagine one exclusive translation or approach to the Scriptures? Or that Jesus would die only for certain people? Or that Jesus wants the best for only a particular group?

I would not do what Jesus did with Nicodemus, which would shut down a discussion. We can, however, trust that when light seeps into a discussion, there is wiggle room for the Holy Spirit. And maybe, months or even years down the line, as was true for Nicodemus, good will come from that discussion.

Tell me, have you ever been part of a theological discussion that went well?

Beginnings

Each of the four gospels begin differently. Mark hits the road of Jesus’ ministry running by beginning with his baptism. John begins in the very beginning with the Word that was there when the very first wind blew over the face of the earth. Luke begins with the Christmas story as we hear it each Christmas Eve in churches. And Matthew begins with a tree, a family tree that is.

At first glance, the first chapter of Matthew’s gospel is booooring. It resembles the terrible stretches you encounter if you’ve ever determined to read the Bible from cover to cover. Begat, begat, be-oring. Yet Matthew’s beginning, like all our beginnings, matters. In the long line of the faithful, the fearless, and the forgotten, Matthew draws a line from the beginning to Jesus. He establishes Joseph’s and then Jesus’ credibility as a member of the tribe of Judah. Like a bouncer perched at the door of the world’s most exclusive club, Matthew is letting Jesus in by uncovering the Messiah’s beginning.

Christmas is the story of Jesus’ beginning, which I find so interesting because your feelings around this holiday are profoundly shaped by your own beginnings. The way you celebrated Christmas (or didn’t) as a child shapes how you approach every single December 25th. Did you gather with few or far too many family members? Was it delightful or dreadful? Did you eat ham, turkey, or something nonconforming? How were gifts exchanged? Did you open them on the 24th or 25th or another day? Was church a part of your party? If so, was that delightful or dreadful?

These happen to be rich questions for pre-marriage counseling. They give each partner a glimpse of the other’s beginning. We can piece out expectations, hurts, and joys of each unique family, and conversation is carefully cracked open around the distinct dysfunction of each of our families.

Looking back to my own beginnings, I have fond memories of Christmases with cousins and cookies and my Grandma Florence’s outrageously oversized tree. I grew up in a small town where much of my family resided within three blocks of my house, including my grandparents. This meant we celebrated Jesus’ birth three times each year in under 24 hours: at each grandparent house and our own. There was a consistent and equitable routine to our Christmas celebrations. My husband’s memories are similar and yet different. It took a few years to recognize that the differences in our Christmas beginnings created differing gift-giving expectations. Gifts were a big deal in my family and not so much in his. Food was also a point of discussion. His family ate tiger meat (raw seasoned hamburger) and my family ate lefsa.

Once my husband and I understood the diverse rituals that marked our own beginning Christmases, we could establish some of our own. Remembering our beginnings clarified some of our feelings around this feelings-filled holiday. Christmas is filled with feelings. Like emptying a stocking (a big deal at my house and not so much at my husband’s), admire each feeling as it comes. What do you miss about your beginning Christmases? What are you thankful to shed?

The birth of a Savior, the beginning of Christmas, assures you the beginning matters less than the ending. Your ending is full of feelings of joy and joy alone for families of every level of dysfunction. Yes, even yours.

PRAYER PRACTICE

Light a candle. Tell God in writing or out loud a childhood memory that shapes your understanding of this season. Do you need to let it go? Create a new practice? Celebrate the memory? Share it with God, the Word who was in the beginning, who became flesh to write your ending.

The Stories We Tell Ourselves

You, Beloved One of God, are a library of stories.

You are a story of courage and loss. A story of hope and despair. A story of dumb things you did when you were young. You are a story of passion, of adventure, and hope.

I wonder, however, what story you tell about yourself. Several times I have encountered research about the difference between the ways men and women tell their own stories. Men often identity success in their stories while women do not. Women, I’m sorry to say, can be poor storytellers. I know that is true of myself. I’ll look back on the day and the headline will sting with words I’d like to take back and things I would do differently. My story is shaped by my own mistakes, fears, and insecurity.

How do you tell your own library of stories? Can you look back on the past few days and see the light of Christ that beamed in you? The way you were the hands of Christ for someone else? The words you spoke that were shaped by your deepest prayers?

Investigate the story you tell about yourself, you who are made in the image of God. Remember God made all kinds of cool things in the creation story, but only when God made human beings did God say, “Wow, that is good. That is very good.”

God did not call you perfect and has never instructed you to be perfect. Instead, you are very good because God has made you very good. All other stories are in the shadow of the story of the God who made you very good and calls you very good.

Might that be the story you tell about yourself today?

How These Days Are Like an Onion

So how was your day? Really.

Did you jump to conclusions with someone else was talking? I did.

Did you finish someone’s sentence without letting that person finish it? I did.

These days. They are really something. These days are such an onion!

Did you wish it could magically be January 21st? I did!

Did you get short with someone in a conversation? I did.

Stop and consider what is stressing you out right now. Or are you worried about kids going back to school? Is your job extra hard? Are you fretting over summer plans and not knowing what the summer will look like? Are you doom scrolling too much news? Are you worried about a family member consumed by a conspiracy theory?

These days are like an onion with layers and layers. Layers of political angst, layers of work worry, layers of extraordinary family anxiety.

Churches may be worried about budgets, members who may or may not drift back, staff retention, how to preach in this political climate, a future with in-person and online community.

These days. When they seem like too much, that is, when you find yourself wishing this season was a different season, remember these days are like an onion. You and your neighbor are walking around with layers and layers. Peel them back one at a time. Be gentle on yourself and your neighbor.

Onions can be overwhelming. But not if we do the peeling together.

Someone Else Can Unload the Dishwasher, and Other Magic for Today

There are days when being a mom feels like wizardry.

It is slightly magical what a wizard can do in a meager amount of time in the morning. Mom the Wizard notices she can finish a load of laundry and get supper cooking in the crock pot before anyone opens their eyes from beneath their covers.

Not only that, but the Wizard can plow through several work emails, order the groceries, and finish last night’s dishes. Of course, the coffee has been made and a cup or two consumed and the Wizard has also scheduled a few of her kids’ doctor appointments.

Then someone rolls out of bed and the Wizard realizes it’s still only morning! Wow, it is amazing to be a wizard.

But soon, the Wizard’s magic spells become a hindrance. The Wizard’s apprentices expect the Wizard to empty the dishwasher when it isn’t exactly the Wizard’s chore. But the Wizard’s apprentices are left spellbound, so the Wizard begins to open the dishwasher door and dry off the tops of the glasses that never get dry, when she stops.

“Wait,” it occurs to the Wizard. “Someone else can unload the dishwasher.”

The “Hallelujah Chorus” can be heard, just barely, coming from nowhere.

This has the Wizard thinking. “Someone else can probably do most of the laundry. And wash the dishes. And get supper going.”

The Wizard realizes that even with a book of magic spells, raising kids in a global pandemic is intense, demanding, and emotional.

It is as though someone has cast a magic spell on her, the Wizard. She fully knows not all things are for her to do. Wizards work best in good company, and even wizards are only magical when they give their magic away.

The Wrong Way For a Parent to Pray

If you were to skim through job descriptions and happen upon the one that demands every ounce of your energy, the full capacity of your heart and then some, and a skillset that ranges from first aid to nutrition to anger management to activity director, you would be reading about the work of a parent.

Of course, there is no job description in the same way there is no manual. And so, one way through the humbling privilege of parenting is prayer.

This morning, I caught myself praying the wrong way. (I usually say there is no wrong way to pray, but just as there are actually stupid questions, there is actually a wrong way to pray.)

I prayed my kiddo would be a certain way and do certain things that would make my life a whole lot easier.

Oops, I realized. That’s not exactly how a parent’s prayer works. At some point in a parent’s life, we are forced to admit we actually have little control over the outcome of our child’s life. The sooner we come to this revelation, the better we are for it. We can shower a human with unconditional love and challenge them to be better, but only the emerging adult in your midst directs the path. It sucks, I know, you pour your heart out only to let it be broken again and again.

A parent’s prayer, then, is best centered on the parent. God, I pray, what do I need in order to parent this child of God so he or she can be his or own person? Do I need more patience? Or more hobbies so I stop worrying so much?

My spiritual director lately broke the news that when we worry about someone else too much, we tend to keep that person stuck where they are. Worrying too much is not a good solution for either the worrier or the target of those worries.

I’m not saying to give up, or not to care deeply about the people whom God as entrusted to you. But instead of praying for our kids to be a certain way, we can pray for God to shape and change us, the parents who most of the time can only hope we are doing the right thing. And in that prayer, ask for forgiveness. Parenting is like living in a laboratory and we sometimes mix the wrong stuff together. God can help with that.

Dear God, you thought I could be a parent? What were you thinking? Okay, then you’d better go to work on me. Give me wisdom to know when to step in and when to step back. Give me a deep, deep breath when I get judgey or when I do that thing with my eyes that tips toward shaming. Thanks, God, for hanging in with these kids now and in all their days to come, and for not expecting to me to be the perfect parent. I like that a lot. Amen.

Dependence

I come from a long line of fiercely independent women. It never occurred to me growing up that a boy could do something I couldn’t (aside from standing up to pee). I have no memory of someone in our family suggesting boys are smarter or stronger than girls. I learned to be independent watching the generations of women ahead of me as they went to college, raised kids, and worked in their communities.

Independence was inherited, which at some point, (possibly like all inheritances), can become a rather complicated companion.

If the independent one marries, for example, the heir of Independence must evaluate how to be both independent and somewhat dependent at the same time. This is how partnerships work. They are a fluid mix of dependence and independence, with each partner taking turns being the leader.

It would have been advantageous to have a conversation with my inheritance early on in my marriage. Something like this:

Me: There you are again, inherited Independence. I’m glad you tell me I can do stuff all on my own, but…

Independence: But what? I’m sure you can come up with the words all on your own.

Me: It’s just. Well, I don’t understand how to be both independent and dependent at the same time, and it seems kind of important.

Independence: I suppose that’s true. What are you going to do, since you can do it!

Me: (sigh) So, let’s say I need my handsome husband to help me get the dog to the vet. Then what?

Independent: You just do it yourself. You’re Independent!

Me: Okay, well, what if I’m sick or something? Or just super tired? Then can I ask for help?

Independence: (snorts)

Me: The thing is, I wonder if this is going to be lonely, this whole independent-not-dependent thing. If I just do all the stuff, is that really a partnership?

Independence: I don’t speak your language right now. All the women before you did it.

Me: This is all so confusing.

[19 years later]

Me: This is all so confusing.

(Confusion personified, er, pug-sonified)

See what I mean?

In a time in the life of the world when so many women before me, both in my own family and in the history of women, have shown fierce independence, it is complicated for this woman to know when to ask for help. And on some occasions when I leaned on independence and not my own spouse, did I miss out? Independence, as important as it is, can be a lonely companion compared to partnership.

These thoughts roll through my brain each Independence Day, wondering how much Independence becomes a sort of god.

In my daily life, how much do I teach my sons and daughter a mixture of independence and dependence? Do they know the value of dependently bearing one another’s burdens (Galatians 6:2)? Do they know we are created to be dependent upon one another more than we are made to be fiercely independent? That was God’s dream after all, entrusting us to one another’s care, perfectly imperfectly and fiercely loved by the God on whom we eternally depend.

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