Category Archives: community

Who Will You Avoid at Thanksgiving By Scrolling on Your Phone?

(This is an excerpt adapted from a chapter that didn’t make it into my Advent devotional book. The book is meant to offer you a new perspective on your own self, and on your relationships with family.)

I may forever question my parenting decisions in regard to devices. Our second son, born the same year as the iPhone, has never known an app-less world. Before the creation of the iPhone, I explain to these space-age creatures who are my kids, the word apps referred exclusively to appetizers. They still don’t believe me.

I love what my phone and tablet do for me. My Christmas shopping list is safely tucked away from nosy children. The recipe I am excited to try for a holiday meal is bookmarked. And all the Christmas music!  

It is ironic that by definition a phone, meant to be a tool for connection, has a way of blocking connection. Phones and tablets hold hostage our attention like neurotic Christmas lights, jumping ahead in the line of our priorities. Try the spiritual practice of eye contact and then struggle when your watch or phone call out for you like a needy toddler, “look at me!”

A week from Thursday, you may be required to set down your device and face a room full of humans, many of whom are related to you. It is possible you may prefer the company of your device to the company of at least one or two of those humans. It’s okay, you can keep that a secret!

To dial back the dread you may feel, one of my favorite writers and thinkers, Kathleen Smith, offers this uncomplicated tip: person-to-person relationships.

The idea is to sit down with one person at the gathering and strike up a conversation. Your conversation need not be deep. No need to address a sticky point in your relationship. “But short, personal inquiries about each other are an important glue in our society, families, and organization. They bolster mental health and create trust in relationships.”[1]

Can you set aside your phone and ask someone about the dish he brought to the meal? Or sit beside the person who seems left out of the conversation and simply say hello? What might happen if you ask her the highlight of the past year? What was great? What was rough?

Families so often make the mistake of assuming they know each other, or that it might be too vulnerable to get to know one another. What if, dear Lord, the person asks you a question back?! Yes, this is a risk of person-to-person contact.

Each day, there is a temptation to rely on a device to pass the time, entertain, even distract us. What connection might you miss next week if you scrutinize over the Wordle instead of sharing caring words with the person beside you?

As soon as you finish the last turkey sandwich, it will be Advent. Advent is the assurance that nothing can distract God from loving you. In the birth of Christ, God did not communicate such love from far away, but up close up, person-to-person.

If God came all this way, join me in wondering what might happen at Thanksgiving if we ignore our distracting devices and travel across the room to sit beside someone we’d rather not? Moving helps with digestion, so it would be a win-win.

Reflection

When does your phone distract you from your relationships with loved ones? And, think this one through: who is one person you could get to know better over the holiday?

Thank you, Lord, for your deep connection with us. Hold my attention, that I might receive the abundance of your life to share with my family. Amen.

Photo by Priscilla Du Preez 🇨🇦 on Unsplash

[1] The Power of Contact – by Kathleen Smith (substack.com)

A Time for Every Matter…But Not Every Matter Matters

If you were to ask me what a pastor does, I would say we tend to the matters named in Ecclesiastes, chapter three: birth and death, planting and harvesting, weeping and laughing, tearing (broken relationships) and sewing (mending relationships), love and hate, war and peace.

I was 26 when I was ordained at Holy Nativity Lutheran Church in New Hope, Minnesota, a most welcoming and gracious first call congregation. With them, I tended to the chapter three matters: walked with the grieving, celebrated the new births, prayed with those tearing or mending relationships, and prayed for peace in this forever war-torn world.

Twenty-six!!!??!!! Good Lord, who was I to walk with people through these matters that matter so much in our lives? “You are a pastor? You look like a teenager.” I did! Who was I to help people comprehend life matters?

The privilege of seeing all at once so many matters that mattered shaped my understanding of what matters. Not every matter matters. Some do, some do not.

My spiritual director might point out here that I am speaking of letting go. What matters in life is what we keep and what we throw away (Ecclesiastes 3:6b). We tend to keep matters that do not matter.

What matter matters so much to you when perhaps you should let it go?

  • It is a physical matters matter? Are you holding onto possessions that get in your way? Or spending money on things that serve little purpose in your life? Are you keeping house more than you are keeping relationships with the people who live with you or near you?
  • Is it a relationship matter? Does an old grudge matter so much that it gets in the way of your other relationships? Or are you so swept up in work matters that you go home without truly connecting with another human being?
  • Is it a faith matter? Imagine your life as though you could trust God more than anything or anyone else. Imagine your life as though the things that don’t really matter, really do not matter! This gives you margin to tend to the matters that do matter.

Perhaps there are few things that do matter, once we sift through what doesn’t matter.

  • What we have does not matter as much. What matters is that we take care of what we do have.
  • Where we live does not matter. What matters is that we live with love for our neighbors.
  • The one to whom you belong matters – the one in whom you can put your trust, who has claimed you as one who matters.

To God, your every matter matters.

Photo by Jorgen Hendriksen on Unsplash

A Cookie Contradiction

My daughter baked these lovely sprinkle cookies. She is a near-master of the Crumbl knock-off recipes, which was the answer to my husband’s question a few months ago: “Why in the world do we have so much flour?”

The cookies are as good as they look…most of the time.

Always the willing taste-tester, she handed me one after it had cooled. At first, I could not describe what I was tasting. It looked sweet, yet the taste did not match. A weird contradiction clung to the roof of my mouth.

“You should try these,” I told her, or warned her, before she took them over to her grandpa for his birthday.

“What do you mean?”

“Just…try one.”

When she did, her face matched my perplexed tastebuds. What was this odd, perhaps even savory flavor competing with the rainbow specks of sweetness?

After some deliberation, we realized the culprit was the cutting board. She had asked if I thought it was okay to set the cookies to cool on the cutting board instead of dragging out the cooling racks, an act of injustice we will never again commit.

I did not consider the onions and garlic that had been chopped up for something, probably soup, just a few days before. Those savory flavors rose up in delight, invading the warm sweetness of the cookies like a sneak-attack, flavor-massacre.

Luckily, setting them back on the baking sheet for an hour or so seemed to undo the disaster. I did appreciate the lesson.

Human beings, like those cookies, are absorbent. Without realizing it, we soak up the sweet or spicy flavor of the spaces in which we gather. We can easily absorb both loving and unloving attitudes toward the world and our neighbor from those with whom we spend our time in-person and online.

“You are what you eat,” is perhaps a simpler way to say all of this. Hang out with angry people and we absorb that anger. Hang out with joyful people and we absorb that joy. Hang out with people who are curious, or kind, or bitter, or hateful and we will find ourselves like that cookie: one thing on the outside and another on the inside.

The slipperiest part of being human is that you think you can change another person, but you cannot. You can try to make the angry person less angry, or the bitter person less bitter, however, without even noticing, those exact flavors have a way of sneaking in from the cutting board and shaping who you are and how you see the world and your neighbor.

What flavors would you like to absorb as you live your life with people?

For years, I have prayed with this New Zealand Prayer Book, a prayer book my internship supervisor first introduced. The ELCA lacks in prayer books, unlike our friends in Christ who are Roman Catholic or Episcopalian, which is the source of this prayer book. A few months ago, I tried to be more disciplined in reading the morning and evening prayers daily. As these things go for me, most days I remembered and other days I did not. I am no champion of perfection.

I can tell you that on the days I start and end with these prayers, it feels as though the day fully begins and ends with the Lord. Dare I say it is absorbing! The morning and evening prayers of each day are tied together and somehow, each prayer has spoken directly to my life, as the Holy Spirit has a habit of doing.

Here are two wonderings for you to absorb:

  • Consider the people with whom you spend your time at home, work, and wherever you go for fun. What might you be absorbing? What is the same or different in each setting?
  • What are you absorbing in the time you spend online? Does it make life sweeter when you spend time wherever you do online? Or would you like to reconsider what you prefer to absorb when you travel around the internet?

Imaginary Enemies

I hope I wasn’t the only one who grew up with imaginary friends. I also had real live friends, but my two imaginary friends were the most reliable. Always there when I needed them!

Since then, both of them have moved on, or I have moved on. Perhaps both.

There comes a time when the imaginary people must move on, and we must move on. Definitely both.

Just as there are reliable, imaginary friends, there are reliable, imaginary enemies. People we have pitted against us, even though they may not even exist. Imagined enemies we have learned to hate.

I noticed when our president spoke against imaginary enemies in his eulogy for Charlie Kirk. His words reminded me of Fredrick Backman’s definition of hate in his novel, “Beartown.”

Hate can be a deeply stimulating emotion. The world becomes much easier to understand and much less terrifying if you divide everything and everyone into friends and enemies, we and they, good and evil. The easiest way to unite a group isn’t through love, because love is hard. It makes demands. Hate is simple.

At about minute 24 of the eulogy, the president referred to debates he’d had with Charlie Kirk. According to the president, Kirk did not hate his opponents. That, the president explained, was where they disagreed. “I hate my opponent, and I don’t want what’s best for them,” the president proclaimed to a cheering funeral crowd.

Like any president ever, ours has a long line of opponents, enemies he has made here and there. And yet, I’m not sure all of his enemies are real. I wonder if his love for having an enemy can threaten to create imaginary enemies, enemies that invite people to hate even further.

Hate is so powerfully stimulating, it can baptize a crowd of Christians in an amnesia bath, foregoing a substantial pillar of the Christian faith: love thine enemies (real or imagined), do good to those who hate you, offer the other cheek, and so on.

When there is tension in the air in our society, in your family, or in your work, you are in charge of only one person: You. You cannot change the people around you, especially your enemies, but you can decide how you will move through the tension.

  • How do I want to show up in this anxious time of our country?
  • What emotion do I need to notice in myself, so that it does not get the best of me?
  • Am I watching too much news? (I appreciated Danielle Webster’s words in this episode of The Prairie Beat podcast.)

Blessed are you as you wrestle with your place in this anxious time, for you will be filled with the real live love of the God who came to live among you in a real live body simply to love. Love. Love.

Photo by Gaelle Marcel on Unsplash

The Story of Things

Not long ago, I brought Holy Communion to a man in his assisting living apartment. Prior to settling there, he had moved several times, packing and unpacking boxes in a number of places throughout the years. His last few moves required fewer boxes.

Atop his kitchen cabinets sat a handful of interesting items. They were random and quite old. There had to be a reason he kept these particular things, packing and unpacking them again and again.

“Tell me about these things,” I asked.

He explained what he had kept and why: the first gift he gave to his mother at ten-years old, purchased downtown with his own money; a dish she often used in their kitchen when he was growing up…

I was riveted. That he had managed to hold onto these few special things for so many decades, each with its own story, was touching. Perhaps because I am not a keeper. What stories have I haphazardly left behind in my diligence to minimize?

The two kids waving handkerchiefs and forever frozen as Hummels also tell a story. When my mom and I visited my aunt and uncle before they moved from their home to an assisted living apartment, my aunt handed me this story. She had babysat both my older brother and me when we were little. When I went off to kindergarten, she explained, my mom gave her this Hummel as a thank you gift. “Now you get to have it,” my aunt told me.

I promise to keep it.

Later on in that house, my cousins would discover this photo as they did the hard work of deciding what to keep…

and what not to keep! A time to keep and a time to throw away…

Your most special things tell a story that piece together your own story: gifts given and received, mementos, each a landmark in your life, each a reminder of a precious relationship or milestone. Each one evidence of God’s faithfulness to guide you through life.

Back in that man’s assisted living apartment, I shared with him the sacrament and the ancient story of God’s love for him in Jesus Christ. In bread and wine, he tasted the promise that God will keep him forever.

The Case of the Missing Lids

It happens to you.

You finish a meal and you are left with the leftovers. You reach into the drawer or cupboard where containers and lids take up residence. You find the perfect container but cannot locate the lid. You know it was just there! How do containers and lids separate? It is madness!

If you live alone, you wonder what you did with the lid and investigate, or give up, depending on the day and how much you want to bother with a missing lid.

If you live with other people, however, you open the case of the missing lid and go looking for someone to blame! At our house, the list of suspects includes the teenager who leaves a trail of containers and lids throughout the house, the old guy Marcus visits each week and delivers a meal in these containers, the dishwasher (you never know), or the dog who has been known to mistake a lid for a frisbee.

Blame is a lovely distraction. In fact, the missing lid will never be found, I know this to be true. The time we spend distractedly looking for someone to blame could be better spent reorganizing the system to make it less likely for lids to go missing in the first place.

If I zoom out a bit, I can see this fact: we toss lids into a drawer and hope for the best. Because multiple people do the dishes at our house, not everyone files lids (or containers) in exactly the same drawer. Also, lids crack and get tossed before a replacement is found, like benching a basketball player without sending in a sub, leaving only four on the floor, an incomplete team.

Blame will not get to the bottom drawer of any of this, it will instead stifle creative wondering and problem-solving. Blame keeps me frustrated instead of curious. Blame also makes a person crabby, which is no fun.

Blame for me extends beyond the lid drawer to relationships, just as it does for you.

Kathleen Smith has me considering blame after reading “Blame is a Giant Penguin.” (This is a subscriber-only article.)

“Moving past blame isn’t about letting people off the hook or excusing bad behavior. It’s about not needing a villain to steady the ship or make sense of one’s current functioning, a feat for the uber-narrative brain.”

This is to say, blame distracts us from the actual facts. It keeps us from thinking through the relationship to be honest with our own part in the problem.

  • Who are you blaming instead of zooming out to see the problem differently? Maybe more honestly?

Zooming out offers you a Christ-like view of your relationships, adding mercy to the question. It keeps you from being distracted by blame and reorients you to the everyday wonder of being alive.

  • What blame are you carrying that needs letting go?
  • How does blame melt away when you prayerfully define how you want to live? How you invite people to treat you?

When I zoom out and see my own part in a relationship problem, I often recognize that I have not been clear with how I want to be treated. I distractedly let someone else shape a relationship that needed more input from me.

Blaming is easy and so often it leaves us stuck. God’s gift of your life deserves a wider, zoomed out view of how you want to define your relationships (even with the lids.)

Case closed.

Photo by Luke Peterson on Unsplash

2007

High school graduation is just around the corner, with this year’s “Pomp and Circumstance” procession including yet another Lewton. Those preparing to graduate share in common one unusual attribute. Someday, their kids and grandkids will scoff at their antiquity, finding it difficult to believe that these old people entered the world with the iPhone.

That’s right! This year’s graduates have only known a world in which apps refer to applications and not appetizers, a society that devotes an entire device to one particular person. (Remember sharing a generic home computer with everyone in your family?)

The invention of this personalized device unleashed a storm of issues no one saw coming, or bothered to mention in 2007: data breaches, bullying, mental health worries (crises?), pornography, never-ending workdays, brand new gambling addictions, and a handful other unfortunate byproducts of the iPhone.

Although these issues are real, the blame for the storm cannot land entirely on any one device. These issues are in fact the byproduct of our sinful condition as broken humans. Human beings steal things, bully, and make poor choices. We set our own desires above the well-being of our neighbors. The device born in 2007 brought nothing new, only new variations on very old problems. There is, after all, nothing new under the sun.1

I have spent the past 17 years wrestling with the meaning of the invention of the iPhone for my kids. It has changed the landscape of their childhood, like any influential invention throughout time: the wheel, antibiotics, the printing press, Elvis Presley’s hip moves.

The wrestling match with a new invention is meant first for the grown-ups, not the kids.

Like any issue we encounter as parents and guardians, this is a faith issue. The match has less to do with a device and everything to do with how we choose to “fear, love and trust God above all things.”2

Instead of blaming a device, I might ask myself these questions:

  • How am I maneuvering life with the iPhone?
  • Do I rely on this gadget for the assurance, comfort and joy only God can deliver and offers me each moment?
  • What impact has this new-ish device had on my own ability to love my neighbor, tend to my well-being, and nurture relationships with those closest to me?

Kids do not learn from listening, they learn from looking. They learn from looking at the wrestling matches of the adults around them as these adults contend with new inventions, relationship disasters, social media, and work stress. What learning has the class of 2025 soaked up from the adults around them?

Just for fun, let’s go back to Elvis’ hips.

In 1956, Elvis was invited onto NBC’s “The Steve Allen Show” under strict instructions to keep his hips under control. One columnist at the time wrote: “Will Elvis rock and wriggle on Steve Allen’s Show tonight??? While thirty million teenage fans applaud in wild delight??? And will he shake his torso like a trotter with the heaves??? Will Presley’s fans all rally at the nearest TV set??? While mom and pop retire just as far as they can get??? Will maidens swoon and lads grow faint when Elvis starts to squeal???3

Elvis’ hips behaved, they did not rock nor wriggle. There was no need for mom and pop to retire as far as they could get. It appeared they had succeeded at teaching kids that hips are not for dance moves.

But what if the adults had offered a different kind of response, less appalled and more amazed at what hips can do? I’m not saying Elvis’ hips and iPhones are worth comparing, but I do wonder how the response of adults can help or hinder progress.

The maidens and lads refenced in the article would go on to hear their own grandkids and great-grandkids scoff at their antiquity, that their generation weathered the stormy moves of a rock star’s hips…until the next invention captured everyone’s attention and produced a new set of fears.

Although the world changes, Beloved Graduates, it also stays the same, as does our lifelong instruction: Love the Lord your God with all your heart, soul and mind, and love your neighbor as yourself.

  1. Ecclesiastes 1:9 ↩︎
  2. Luther’s response to the First Commandment. ↩︎
  3. http://www.elvis-history-blog.com/steve-allen-show.html ↩︎

Photo by Suad Kamardeen on Unsplash

A Chasm Has Been Fixed – Great. What’s a Chasm?

There are some strange words in the Bible. Actually, you can find a lot of them. I suppose a collection of books that spans thousands of years will deliver a handful unfamiliar terms.

Among the strange words: chasm.

I dare you to use this word in ordinary conversation today. No, I triple-dog dare you! First, what is this word?

Chasm appears but once in the Bible, referring to a gulf, or a great big separation. In Luke 17:26 it describes the empty space that stands between the rich man and Lazarus (the poor man) in the afterlife.

Can you imagine it?!! A monumental gulf between the rich and the poor? As if.

The rich man likes it not one bit. “Yo, Abraham,” he bellows from the fiery side of the chasm, as though Abraham is the bouncer. “Can you fix this chasm? Get me across?”

“Nope,” comes Abraham’s reply before reminding the rich man how he spent his life on earth ignoring Lazarus, stepping over his suffering body each day. The rich man’s control on earth did not accompany him into the afterlife.

On the news, I have seen this rich man. I have seen him cut programs that will primarily impact the poor and leave him and his ivy league cronies in the safety zone of wealth. I have seen him.

He has sent innocent immigrant families into a dangerously chaotic panic, even though these many (not all) of these families have improved my community with their hard work and dedication. I know this rich man.

The problem, as you well know, goes beyond the chasm between the rich and the poor. The more troublesome chasm in the United States runs between truth and baseless lies, between those who are loyal to President Trump and those who are less impressed with the past two months.

The real problem is not the chasm, but the fact that the chasm exists at all.

What is a chasm? It is the human presumption that “they” are wrong and “we” are right. No matter who is cast as “they” and “we”, the chasm is hugely problematic for the poor.

The gospel writer of Luke consistently points to the injustice of those who are left systemically poor. It is the unique spirit of this particular book. The writer concludes this chapter by insisting that not even a resurrection could fix the chasm that stands between the rich and the poor, which is a dismal forecast, yet more than 2,000 years later, seems correct.

Not even the resurrection of Christ reduced the gulf between the rich man and Lazarus. Not even religious wars or world wars or the invention of the internet. Not the expanse to the west or even into outer space fixed the chasm between those who have enough and those whose children will not survive past the age of one because their water is unclean.

Chasms are stubborn that way. Fed by the fertilizer of fear, the chasm between the rich and the poor, between versions of the truth, between political sides is not a far-away problem, but a here-and-now-problem.

  • How might the way that you speak of “them” and “us” affect the chasm? Who is listening and learning from your rhetoric?
  • Is there a news source you have not explored, a side of the coin you might explore in order to keep the chasm from expanding?
  • Name it. What are you afraid of as you stand on your side of the chasm? What is it about “them” that incites fear in you?

If the Bible teaches us anything, it is that hate and bitterness are not change agents. Only mercy engenders change.

Mercy. There’s a word. That word makes avalanches of appearances in the Bible. It is spoken and acted out repeatedly. Perhaps mercy could make more appearances among us today, beginning in our homes, on our devices, and among our next-door neighbors.

Photo by Jon Tyson on Unsplash

“You do not understand,” said all kids ever, even Jesus, to their parents.

The age of 12 is magical. A handful of my favorite novels are written from the perspective of a person around the age of 12, including Because of Winn-Dixie and The Bartender’s Tale.

Age 12 is a tipping point. At 12, we wobble between life as a kid who plays with toys, and life as a teenager making sense of relationships and greater responsibility. Twelve years in, we begin to see a glimpse of a future independent from our family of origin. We may even look at our beloved parents and guardians who have known us from the very beginning and tell them, “You do not understand!”

That’s what Jesus did, anyway. (Luke 2:41-52) He looked at his parents, the people who were not much older than age 12 when they each met an angel to help them understand the son who was coming, and told them, “You do not understand.” (When I imagine Jesus speaking, he usually takes on an aloof, when-will-you-ever-get-it tone. What does Jesus sound like in your head?)

Mary and Joseph did not understand why their 12-year-old son suddenly disappeared from their family procession home from the Passover. They did not understand his ostensible disobedience, which turned out to be complete obedience to God.

On behalf of all parents ever, we do not always understand. Thank you, Mary and Joseph, for joining us in the humbling work of parenting!

Consider the 12-year-olds you know. You may assume to know them well because you have known them their entire lives. You may have had a front row seat as they learned to walk and talk. Perhaps you even had the privilege of encouraging them along the way.

But hold on here. If Mary and Joseph did not fully understand Jesus, that makes me wonder. Do I assume to know the 12-year-olds better than I do? I was 12 once, but it was quite a while ago and the world was different. Not better or worse, but different. I do not actually know what it’s like to be 12-years-old in 2025.

Is there someone in your life, maybe or maybe not a 12-year-old, whom you would like to get to know, even though you think you know them already? Staying interested in the people close to us may bring us closer together.

Here are some starter questions if you’d like to take that person out for ice cream.

  • What is the longest line you have ever waited in?
  • Would you rather go to the moon or to the South Pole?
  • What is one thing few people know about you?
  • What is something people often get wrong about you?
  • What is one new thing you would like to try this year?

You, beloved human, are profoundly interesting! And so are the people around you. We will never fully understand one another. Not Mary, Joseph, or any of us. And yet you are fully known by the Creator, whose son was so divine, and also so incredibly human.

Photo by Michael Skok on Unsplash

A Trail of Two Words

Two words emerged as a refrain last week when I met via Zoom with my spiritual director. The words wove their way through our prayer and conversation, a pair insistent upon staying together and staying in front of us.

My spiritual director introduced the words, or so I thought. “What a brilliant set of words!” I reflected. The perfect pair for prayer.

Later, I realized he had in fact borrowed the words from me! I found them in my previous blogpost and in my journal. “Wow,” I congratulated myself.

Later still, I noticed the two words in the confession our congregation prayed together on Sunday. The pair of words I thought I had come up with were the brilliant creation of a liturgist.

If I were to follow the trail even further, I would find the words elsewhere. I would find them dripping off the pen of a poet, a theologian, and who knows who else. Probably you.

When my spiritual director and I were in prayer and conversation, we moved through the heaviness of the past month: the weight of goodbyes we said to saints who have gone before us, the long and yet lovely stretch of Christmas worship services.

Prayer may be like this for you, too. Moving along in prayer, you find a side road and without even noticing, you follow the side road away from the main road of your prayers. Suddenly you are sunk in a ditch of worry and regrets.

That’s when my spiritual director said two words that I will keep close by in the year ahead. A pair that is perfect for prayer:

Begin again.

The two words are nothing new. The words are so old, in fact, they are ancient. 

Begin again.

The trail of these two words reminds me that the wisdom you need most may not be in front of you but behind you. God may have abundantly scattered quiet wisdom in a long-ago moment of hardship, or in a past season of celebration. The forgotten seeds grow in the Spirit’s time, a sign of new life.

Begin again.

You cannot see far into the year ahead, yet you can hold onto wisdom God has already given you in years behind.

Photo by Judy Beth Morris on Unsplash