Category Archives: community

A Chasm Has Been Fixed – Great. What’s a Chasm?

There are some strange words in the Bible. Actually, you can find a lot of them. I suppose a collection of books that spans thousands of years will deliver a handful unfamiliar terms.

Among the strange words: chasm.

I dare you to use this word in ordinary conversation today. No, I triple-dog dare you! First, what is this word?

Chasm appears but once in the Bible, referring to a gulf, or a great big separation. In Luke 17:26 it describes the empty space that stands between the rich man and Lazarus (the poor man) in the afterlife.

Can you imagine it?!! A monumental gulf between the rich and the poor? As if.

The rich man likes it not one bit. “Yo, Abraham,” he bellows from the fiery side of the chasm, as though Abraham is the bouncer. “Can you fix this chasm? Get me across?”

“Nope,” comes Abraham’s reply before reminding the rich man how he spent his life on earth ignoring Lazarus, stepping over his suffering body each day. The rich man’s control on earth did not accompany him into the afterlife.

On the news, I have seen this rich man. I have seen him cut programs that will primarily impact the poor and leave him and his ivy league cronies in the safety zone of wealth. I have seen him.

He has sent innocent immigrant families into a dangerously chaotic panic, even though these many (not all) of these families have improved my community with their hard work and dedication. I know this rich man.

The problem, as you well know, goes beyond the chasm between the rich and the poor. The more troublesome chasm in the United States runs between truth and baseless lies, between those who are loyal to President Trump and those who are less impressed with the past two months.

The real problem is not the chasm, but the fact that the chasm exists at all.

What is a chasm? It is the human presumption that “they” are wrong and “we” are right. No matter who is cast as “they” and “we”, the chasm is hugely problematic for the poor.

The gospel writer of Luke consistently points to the injustice of those who are left systemically poor. It is the unique spirit of this particular book. The writer concludes this chapter by insisting that not even a resurrection could fix the chasm that stands between the rich and the poor, which is a dismal forecast, yet more than 2,000 years later, seems correct.

Not even the resurrection of Christ reduced the gulf between the rich man and Lazarus. Not even religious wars or world wars or the invention of the internet. Not the expanse to the west or even into outer space fixed the chasm between those who have enough and those whose children will not survive past the age of one because their water is unclean.

Chasms are stubborn that way. Fed by the fertilizer of fear, the chasm between the rich and the poor, between versions of the truth, between political sides is not a far-away problem, but a here-and-now-problem.

  • How might the way that you speak of “them” and “us” affect the chasm? Who is listening and learning from your rhetoric?
  • Is there a news source you have not explored, a side of the coin you might explore in order to keep the chasm from expanding?
  • Name it. What are you afraid of as you stand on your side of the chasm? What is it about “them” that incites fear in you?

If the Bible teaches us anything, it is that hate and bitterness are not change agents. Only mercy engenders change.

Mercy. There’s a word. That word makes avalanches of appearances in the Bible. It is spoken and acted out repeatedly. Perhaps mercy could make more appearances among us today, beginning in our homes, on our devices, and among our next-door neighbors.

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“You do not understand,” said all kids ever, even Jesus, to their parents.

The age of 12 is magical. A handful of my favorite novels are written from the perspective of a person around the age of 12, including Because of Winn-Dixie and The Bartender’s Tale.

Age 12 is a tipping point. At 12, we wobble between life as a kid who plays with toys, and life as a teenager making sense of relationships and greater responsibility. Twelve years in, we begin to see a glimpse of a future independent from our family of origin. We may even look at our beloved parents and guardians who have known us from the very beginning and tell them, “You do not understand!”

That’s what Jesus did, anyway. (Luke 2:41-52) He looked at his parents, the people who were not much older than age 12 when they each met an angel to help them understand the son who was coming, and told them, “You do not understand.” (When I imagine Jesus speaking, he usually takes on an aloof, when-will-you-ever-get-it tone. What does Jesus sound like in your head?)

Mary and Joseph did not understand why their 12-year-old son suddenly disappeared from their family procession home from the Passover. They did not understand his ostensible disobedience, which turned out to be complete obedience to God.

On behalf of all parents ever, we do not always understand. Thank you, Mary and Joseph, for joining us in the humbling work of parenting!

Consider the 12-year-olds you know. You may assume to know them well because you have known them their entire lives. You may have had a front row seat as they learned to walk and talk. Perhaps you even had the privilege of encouraging them along the way.

But hold on here. If Mary and Joseph did not fully understand Jesus, that makes me wonder. Do I assume to know the 12-year-olds better than I do? I was 12 once, but it was quite a while ago and the world was different. Not better or worse, but different. I do not actually know what it’s like to be 12-years-old in 2025.

Is there someone in your life, maybe or maybe not a 12-year-old, whom you would like to get to know, even though you think you know them already? Staying interested in the people close to us may bring us closer together.

Here are some starter questions if you’d like to take that person out for ice cream.

  • What is the longest line you have ever waited in?
  • Would you rather go to the moon or to the South Pole?
  • What is one thing few people know about you?
  • What is something people often get wrong about you?
  • What is one new thing you would like to try this year?

You, beloved human, are profoundly interesting! And so are the people around you. We will never fully understand one another. Not Mary, Joseph, or any of us. And yet you are fully known by the Creator, whose son was so divine, and also so incredibly human.

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A Trail of Two Words

Two words emerged as a refrain last week when I met via Zoom with my spiritual director. The words wove their way through our prayer and conversation, a pair insistent upon staying together and staying in front of us.

My spiritual director introduced the words, or so I thought. “What a brilliant set of words!” I reflected. The perfect pair for prayer.

Later, I realized he had in fact borrowed the words from me! I found them in my previous blogpost and in my journal. “Wow,” I congratulated myself.

Later still, I noticed the two words in the confession our congregation prayed together on Sunday. The pair of words I thought I had come up with were the brilliant creation of a liturgist.

If I were to follow the trail even further, I would find the words elsewhere. I would find them dripping off the pen of a poet, a theologian, and who knows who else. Probably you.

When my spiritual director and I were in prayer and conversation, we moved through the heaviness of the past month: the weight of goodbyes we said to saints who have gone before us, the long and yet lovely stretch of Christmas worship services.

Prayer may be like this for you, too. Moving along in prayer, you find a side road and without even noticing, you follow the side road away from the main road of your prayers. Suddenly you are sunk in a ditch of worry and regrets.

That’s when my spiritual director said two words that I will keep close by in the year ahead. A pair that is perfect for prayer:

Begin again.

The two words are nothing new. The words are so old, in fact, they are ancient. 

Begin again.

The trail of these two words reminds me that the wisdom you need most may not be in front of you but behind you. God may have abundantly scattered quiet wisdom in a long-ago moment of hardship, or in a past season of celebration. The forgotten seeds grow in the Spirit’s time, a sign of new life.

Begin again.

You cannot see far into the year ahead, yet you can hold onto wisdom God has already given you in years behind.

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The Way

As a seminary student, I remember discussing with classmates how long a pastor should serve a congregation. The lore was that a pastor’s call should conclude around seven years, seven being a number that reflects completion in the Bible.

Growing up, one of my pastors practiced the seven-year model. My Methodist colleagues are often transferred at the seven-year mark. If God created everything and even rested within seven days, seven years as a pastor in the same congregation should do it. Marcus and I entered this life of pastor/teacher expecting to move if not every seven years than at least every so often.

And yet, here I am in the same congregation for 17 years, long past not only one seven-year mark but two. Perhaps this is on my mind because it was 18 years ago, around this time of year, when Marcus and I travelled from our home in the Twin Cities to Dickinson to interview. I interviewed at a congregation that astoundingly had called only two senior pastors within a stretch of 50 years. They had completely rebelled against the unwritten seven-year rule! Who were these people?!?

Any long-term pastor can tell you the gift of a long-term call is that relationships grow deeper, which can serve to further a congregation’s mission to follow Christ. You become more aware of someone’s quiet gifts and someone else’s profound wisdom. You learn who has a genuine desire to learn or to serve in Jesus’ name. You have the privilege of entering into multiple generations of a family’s life and proclaim God’s hope through Christ.

On the flipside, the goodbyes get harder as the relationships grow deeper. You must witness more people join the communion of saints, people you have grown to love as you serve alongside them. It becomes like watching the introduction to a television show. The intro moves you through the years to give you a flashback of all that has happened in the lives of the characters. This way, by the time the episode begins, the characters are more familiar.

Being a pastor for a long time is like that. God brings new staff members to a congregation, yet you are the one who has lived through much of the introduction.

  • You can see the group of people who once gathered for coffee before worship on Sunday mornings. Now, they are no longer living, or no longer able to come to the church building to worship. Their absence is felt each week.
  • You can see that group of people who served in leadership roles. Their wisdom continues to be beneficial, but you have to know who they are.
  • You can hear the sounds of worship that both changed and stayed the same from one generation to the next. You endured some of the trials and tribulations through the changes and the sameness; you felt the impact on the community of faith; you have lost enough sleep over the years to know what is at stake.

How long should a pastor serve a congregation? Like perhaps any question in the universe that relates to relationships, the answer is less important than the question.

The question is not how long, but how now?

This question is not reserved for pastors. How does a pastor, a deacon, a lay person, a young person, an old person, a new person, a seasoned person, serve a congregation now? What difference does it make that God gathered these people at this time for this community of faith, which ever community it might be?

The answer is less important the question, the question is less a question than a prayer.

Lord, you are the way, the truth, and the life. Guide our feet, you who are the way. Instill in us wisdom, you who are the truth. Renew us by your grace, you who are life. Amen.

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Hey, Don’t You Live Up There?

One Wednesday night at St. John is an adventure story. Within three hours, there is an intensity to the volume of delightful, multi-generational conversation, mishaps, tears and giggles. I love how this gathering reflects life as it truly is: imperfect.

Luther described a theology of the cross as God meeting us not in the positive, perfect moments, but in the thick of life. Call a thing what it is, Luther instructed. And so, we call our lives what they are: hurried and haggard at times, each day our best effort and nothing more. Christ did not die for our sins because we have our lives together, but because we do not.

I love Wednesday nights because this is what we live out – a theology not based on rewards for how well we are living, but a theology that solidly trusts in God’s grace through Christ. This gift of grace is enough. You do not need to do more, try harder, or get better.

Where you live, with your weariness and wondering, is exactly where God meets you. In the adventure story of Wednesday nights, we live out our imperfect lives fully trusting in God’s perfect grace.

The number of stories manifested on a single Wednesday night could fill a book, that is, if you could be on all three floors and in every corner of the building at the same time. Since I cannot, I can only report this small chapter.

I sat behind a young, conversational kiddo at worship. I was doing my best to listen to Christina preach, but my worship neighbor has not yet perfected the art of whispering.

“Hey, what’s your name?” she wanted to know.

“Lisa,” I whispered quietly, dropping a hint.

She gave me a hard look and then threw a glance toward the front of the church where Christina was speaking.

“Hey, don’t you live up there?”

“What?” I whispered, trying to set an example and failing.

“Don’t you live? Up there? Why aren’t you up there?”

Oh, I realized! She thinks my home is the chancel. That I make my bed beside the altar and eat bread and wine for breakfast, lunch and dinner. That I had left my home up front to sit in the back of the church.

She accepted my whispered answer, that it wasn’t my turn to be “up there,” and the night went on. During Communion distribution, she had one more thing to say to me, as she paged through the heavy hymnal.

“I like this book,” she announced. “And this is my church.”

There she was in a community of people who astound me each week. Parents and grandparents who have decided that passing along the Christian faith is worth the work of getting a young family to church, which can be a great deal of work. Many of these parents wear their fatigue on their faces, their time at church a brief intermission from running between kids’ activities.

Because my worship neighbor’s family almost never misses worship, this little girl may not be proficient at whispering, but she is wise enough to know St. John is her church.

The adventure book would capture other moments: grandparents teaching grandkids how to hold their hands for Communion; single parents who visit with their kiddos over supper with no cell phone in sight; a cook who lets nothing get in the way of her dedication to the ministry of the Wednesday night meal; kids who woke up that morning and announced to their moms that they can’t wait to eat at church; ordinary people who extraordinarily teach, mentor, sing, wash tables, bring dessert…

We do none of this perfectly. Perfect is not the goal, not the requirement, indeed not even a helpful aspiration. Perfect is the love of God, who also does not live “up there,” but here, among us, now and always.

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Pray to the Lord on its Behalf

At this moment (along with many other moments) one of my neighbor kiddos is swinging in her backyard. She spends hours swinging – up and down, again and again. And again.

It has to be peaceful for her, which is ironic because it is the squeakiest, most annoying-sounding swing in the entire universe! It’s enough to drive a neighbor into insanity. Don’t believe me? Play this soundtrack in your head: squeak, squeak, squeak, eighty-five thousand more times! Perhaps tonight I can sneak over with some WD-40, like a thief in the night to steal the squeak.

And yet, the squeaking swing and the person on it are part of my neighborhood and part of my community. They both belong, despite the irritating squeak. My neighbor loves to swing and I love my neighbor (so do you if you do what Jesus says) and so all manner of things shall be well.

Neighborhoods and communities include squeaky sounds and squeaky voices. Bring people together, whether there are two or two hundred or two million and it quickly becomes a challenge to be next-door neighbors who belong to the same community.

We might forget that we belong to the same community. We might stick with our own tribe of people, live life through a Facebook group, or imagine that the community and the world were better years ago.

Associating only with people who are like us, communicating heavily through a screen, or betting on nostalgia are guaranteed ways to hinder community-building.

The people of God who had been exiled to Babylon were not interested in their new community. (Jeremiah 29) When they preferred to stick with their own people and recall their days back at home in Jerusalem, God gave this instruction:

"But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare." (Jeremiah 29:7)

God breaks the news that this is their community, even with its squeaky swings and voices.

When we pray to the Lord on the community’s behalf and work toward the well-being of the community, we work toward our own well-being.

This can only mean that whenever we neglect to work toward the well-being of the community, we neglect our own well-being. When your neighborhood suffers, so do you. When the community is not well, nor are you, so connected are neighbors in a neighborhood even if we do not know/speak/or appear to care for one another.

Daily, the Spirit issues invitations for you to be a conductor of well-being in your neighborhood.

  • Meet a next-door neighbor you haven’t yet met. Chocolate chip cookies are an excellent ice breaker.
  • Go somewhere in your community you’ve avoided because it might feel uncomfortable. Talk to someone who isn’t like you to see your community from a different angle.
  • And that Facebook group – Lord help us all. What might you do to work toward community well-being in the toxic Facebook groups? I tend to avoid it, but fortunately not all of you do. Some of you with great courage speak truth into lies.

Pray to the Lord on its behalf, God instructed God’s people. May our prayers lead us to actions that bring healing, presence that brings peace, and squeaky, persisting sounds of mercy. Again. And again.

Photo by Kaleb Kendall on Unsplash

Is Like, Is Like, Is Like

Jesus spends most of Matthew chapter 13 speaking in parables. A parable is a teaching tool in which a quick story is told with exaggeration and familiar illustrations. Jesus uses parables to help others imagine “the kingdom of heaven.”

The kingdom of heaven is not an address in the land of Eternity. Instead, it is the in-breaking of Christ in our lives. The kingdom of heaven is God’s dream for people and creation; it is like everyday life with some heaven-dust sprinkled on top.

Several times, Jesus uses these two words: “is like.” The kingdom of heaven “is like” a mustard seed, “is like” yeast hidden in flour, “is like” a farmer who sowed good seed. In each of these parables, the kingdom of heaven starts small and ends big.

Here is another one Jesus may have forgotten. The kingdom of heaven is like friendship. Perhaps this parable was missed when the gospel accounts were finally written down. Around a campfire with his own friends, I imagine Jesus saying the kingdom of heaven is like friendship. One small act of compassion grows into immense joy. The generous work of listening becomes the wide embrace of being known. The hidden hopes tucked away like yeast in the flour move out of hiding and it is God’s wide embrace known among our neighbors.

The kingdom of heaven is like friendship – the few and far between kind. The kind in which one friend speaks truth, occasionally a hard-to-swallow truth, the sort of truth that helps the other friend mature. The kingdom of heaven is like friendship, offering the caring questions that clarify the other friend’s thinking while being gentle with the conveyor belt of feelings.

The kingdom of heaven is like friendship, as one person caring for another sprinkles heaven-dust upon an ordinary world and there is joy. Two people evolve into two more well-defined, true selves, who respond to Christ’s joy by whole-heartedly caring for their neighbors with joy.

Photo Credit: Tim Mossholder on Unsplash