In my last post, your homework was to imagine yourself in your church home, or in your church homelessness. “Where are you from?” How did you arrive at the place where you are, rooted in or uprooted from church. I am suggesting that your faith walk, as you turn and look back on the path, influences how you raise your own kids or grandkids in the faith.
We know only what we know, and what we know shapes how we might talk about Jesus in our homes. Talking is teaching. You might talk to your kids about nutrition, money, and time management. Talking about Jesus is a way of inviting kids into a wider lens of the Christian faith.
Let me break up that babbling with a story. Maybe 20 years ago, I first laid eyes on the colorful, elastic WWJD bracelets. Soon, those bands were everywhere! Whenever you had a moral dilemma, the bracelet, like the proverbial angel on your shoulder, would remind you to ask: “What Would Jesus Do?”. With one easy question, you would know how to act like a Christian!
At around the same time, churches that teach easy answers began to grow. The bracelet and this-or-that kinds of churches offered an easier way to be Christian. “Be good,” the bracelet whispered to wearers all day long. Christians who appeared to follow the bracelet’s orders were called “good Christians”. If anything bad happened to them, bystanders were perplexed. “Why would something so bad happen to someone like her (him)? She (he) is so nice?”
Kate Bowler is an associate professor of the history of Christianity in North America at Duke University. At the virtual Festival of Homiletics last week (a geeky preacher gathering), she described WWJD Christianity this way: “Our lives are meant to be proof of God’s work and love, so our lives must be put together.”
Put-together lives prove that the bracelet works; that the Christian faith promises a better life. Lives that do not look put together are questionable. “Why don’t they just slip on the bracelet? It’s so easy!” WWJD Christians wonder, looking at empty wrists from their lenses obstructed by logs.
If faith were a series of moral questions and easy answers, how easy it would be, indeed. Listen to the bracelet. Follow the commandments (all 613 of them), and life will go your way. And teaching kids something easy is much, much easier than teaching them something hard.
All might be well until the perfect future unravels, one string at a time. The easy answers will not stand up to our own human brokenness. The bracelet cannot save the WWJD Christian from addiction, abuse, divorce, war, racial injustice, cyber-bullying, cancer, bankruptcy, and on and on. Life has a way of spinning a tornado, even through the put-together lives.
At the table with kids, watch your Jesus language. If Jesus rewards those who are good (how could something so bad happen to her), if faith promises a better life (we need to try harder to be good so God will give us a better future), how would we explain the truth about being human? Every kid needs to know the difference between a fairy godmother and Jesus Christ. Conversation points abound, so find one and wiggle into it.
~At the table, when the conversation turns to “the bad kid” in your kid’s classroom, Jesus language would wonder what is going on in that kid’s life? How could your child pray for her or his classmate instead of join in the easy work of vilifying?
~At the table, when the conversation turns to politics and “the abhorrent other side”, Jesus language points us past this-or-that language and recognizes the holes in our own argument.
~At the table, when a kid (or maybe a grown-up) expounds on the next new thing to buy, Jesus language might match that question with a story about a time your family was generous with money. Chip away at changing the narrative around money in your home.
In the next post, also the last in this series, we will focus farther beyond the family, as the Christian faith is meant to do. We will point kids to a lived faith in a broken world, recalling the origins of the Christian story. Our story began with sermons that preached a kind of mercy, Jesus language, that does not fit on a bracelet.










