Lent Week 5: Waiting

Last year in April I had a cough that wouldn’t quit. Like most people who coughed in 2020, I wondered whether I had COVID-19, so I called my primary doctor and she suggested I come in to get tested. This was early in the days of testing before our community became proficient at drive-through testing. I drove up to the clinic door where I was met by a kind nurse who explained which door I would walk into. I parked my car and took with me only my mask and car fob to avoid the potential of contaminating my phone or purse. This might sound silly now, but April was a time of great unknown and we interpreted what we did not know about COVID-19 with heightened suspicion.

After following the kind nurse in the door and down an empty hallway, she deposited me in an exam room where I waited. After a brief wait, one of my favorite LPN’s checked me out and I waited alone in that room for the results of the strep test before going home to wait a few days for the results of the COVID-19 test. In the exam room, I waited about 20 minutes. Twenty minutes alone in a room in a wing of the clinic that was hauntingly empty with no phone therefore no Kindle book. It was me in a shroud of silence. Waiting. Waiting. Waiting.

Waiting is art, perhaps, in that it becomes what you make of it. It can be perturbing or relaxing. You are given time to stew or to notice. I chose to notice. I noticed what it was like to be utterly alone in a time when we were exceptionally careful of each other. So worried about ourselves and one another. I noticed the courage of the medical professionals doing their own waiting between tests. Each test moving them further into a global pandemic, something they had prepped but never experienced. We were all new to this waiting.

No, I did not have COVID-19. My cough stuck with me another couple of months, and nearly a year later, so has my experience waiting.

Much of the time we are waiting. Waiting for someone to come home. Waiting for water to boil. Waiting for kids to go to bed. Waiting for husbands to surprise us with coffee. Waiting for tulips to push out of the soil. Waiting for the bus. Waiting for the internet to speed up. The next time you find yourself waiting, you might embrace it as a time of noticing.

Lent is six weeks of waiting for Easter Sunday. We notice in the waiting how human and fragile we are and Jesus was. We are absolutely vulnerable to everything in these bodies God blew out of the dust and then climbed into in Bethlehem. We are vulnerable to broken bones and a broken heart. To insidious coughs and scary diagnoses. Notice in this last stretch of waiting during Lent that you are fragile and so is this life. Look around, notice and take inventory of what matters. Moments matter, relationships matter, Christ’s forgiveness matters, each season of your life matters, you matter.

Thank you, Jesus, for periods of waiting, and for showing up so we never wait alone.

A question for littles

Do you think Jesus ever has to wait for anything?

A question for former littles

What is the next big thing you are waiting for?

A spiritual practice

The next time you are waiting in line, resist the urge to go to your phone. Notice what is around you. Can you pray silently for someone you see? Or for the person who will later clean the floor you are standing on? What do you notice as you wait?

Lent Week 4: Your Kiddo Really Prefers Store-Bought Granola Bars, So You Can Stop Making Them

If there is one thing I now know in the thick of the marathon that is parenting, it’s that I really don’t know much. And the things I do know have been learned only when I unlearned other things.

For example, my child will eat homemade baby food, and then homemade granola bars and mac and cheese, and then homemade everything because this is what I learned in parenting magazines (back when impressionable parents gleaned information from paper pages instead of web pages.) I unlearned much of what I had learned when my kids realized the world is much larger and in it exists a magical kind of Kraft Mac and Cheese and granola bars found in wrappers, like candy bars.

I learned from experienced parents the dream of being the parent who hosts the teenage gatherings in order to know kids’ friends. These wise parents taught me the importance of creating a welcoming, junk-food friendly home to attract teenagers like vape shops with their variety of cereal-flavored options. I unlearned such learning when I began to understand teenagers don’t always gather in the same room. I cannot offer said junk food to a teenager through an Xbox, even though I consider virtual gatherings valuable.

Parenting exists in a steady stream of learning, unlearning, and learning. It never ends. Ever. Which means there needs to be a space for the unlearning. We humans need space for the unlearning to lead to new learning. We learn to overschedule kids and shape our lives around their busyness. We learn to consume too much via cookies or Amazon or alcohol. We learn to work too much, complain too much, and accept the world for what it is too much.

I invite you to make space for the unlearning. In the unlearning, we make space to question what we think we know and let the Holy Spirit stir our imagination into new learning. What do you need to unlearn about the way you spend your time or your money? What might you unlearn about the way you understand your body or your neighbor or your nation or your religion or the world? What parenting practices might you unlearn to avoid making the marathon any freaking harder than it already is?

I have come to imagine Lent as a time when the church makes room for the unlearning to learn again the unlikely ending of the Jesus story. Based on all logic and reasoning and everything we have ever learned, the Jesus story should end on the cross with his last breath. The book should close with the power of death we learn all through life but of course it doesn’t. Instead, we learn an unlikely Easter awakening keeps the book from closing.

Unlearning death’s power means we live an entire life knowing the story doesn’t end as it should. So when I make a wrong parenting move, or realize what I’ve been doing was a sub-par idea, I can turn around (repent is the churchy word) and learn something new. New is the first and last word God speaks. New creation, new life, new wondering, new learning (after the unlearning).

A question for littles

What is one thing you know that grown-ups forget? (Kids can be great teachers of what to unlearn.)

A question for former littles

What is something you thought was true when you were little that doesn’t seem to be true after all?

A spiritual practice

Think back to a time in your life when you felt at peace, and comfortable with your self? Is there something you need to unlearn to return to that sense of peace?

Lent Week 3: What Silence Might Say?

(Photo by Michael Held on Unsplash)

“Let’s play Graveyard!” shouted the day campers. And no, this was not Vampire Camp, it was Bible Camp.

Growing up, day campers like me loved the game Graveyard. We spread out and lay down in any position we chose. Whoever could be silent and the absolute stillest (dare I say corpse-like) the longest was the winner. Counselors walked around and removed from the game anyone not acting like they belonged in a graveyard.

Only when I became a counselor years later did I recognize the genius of this game. Graveyard interrupted the cacophony of camper noise and bought the staff several minutes of complete and utter silence. In fact, I think as a camper we played this game after lunch and I wonder now if when the counselors were “inspecting the graveyard” they were actually napping.

For most moms of littles, silence only comes in the beloved moments of naptime, if it comes at all. In later decades of life, the silence can be unbearable. Perhaps life is lived in seasons of longing for and dreading silence. Last year I spent four days on a silent retreat at Pacem in Terris hermitage in Northern Minnesota, where silence felt like a cold cup of water on a steamy hot day. I left so refreshed after listening to silence day after day. Of course, the silence was not completely without sound. There were rustling leaves, singing birds, tiptoeing deer and raindrops. And silence itself has its own words for you. When you find yourself with silence, it will have so much to say whether you are together four days or four minutes or even four seconds.

Yet we hardly ever find ourselves alone with silence because we cover the mouth of silence with music, podcasts, tv shows, and video games. If we really want to hear what silence has to say, we can brush our teeth with the bathroom door closed and possibly ignore the wiggling fingers at the door. We can keep the radio off in the car, walk without headphones, or make dinner without turning on a device. What might the silence say to you?

We are halfway through Lent, only a few weeks from the day we are awaiting. These weeks of reflection require some silence to be ready for the silence that awaits us in the empty tomb. On Easter Sunday, the silence has everything to say you. It will say, “And you thought death was final.” Or, “Look what God does when all hope is lost.” Or maybe, “Silence is the secret promise that everything will be okay in the end if you can just hold on a bit longer.”

A question for littles

When and where are we expected to be quiet? (at the library, sometimes at church, during the National Anthem, sometimes at school, when we listen to someone else pray) Why are we expected to be quiet then?

A question for former littles

How do you decide what notifications on your phone to turn on or off? Do you ever feel overwhelmed by them? Do the notifications make it difficult to relax?

A spiritual practice

Take a walk and don’t invite your phone. Listen to what is going on around you and what you hear in your own head.

Lent Week 2: The Math of Lent

(Photo by Crissy Jarvis on Unsplash)

During Lent, we often practice subtraction. We subtract (give up) chocolate, social media, or alcohol. One person told me she subtracts one meal each week to recognize how many people go hungry. At our church, we subtract busy programs and as many meetings as we can during Lent to focus on worship.
Subtracting what pushes into the margins is a healthy practice to delineate where life is to start and stop. Life has a way of spilling into the margins. We eat too much chocolate, consume too much social media, and drink our worries away. Wait, where is the margin? We expend too much time overparenting, pour more energy into work relationships than our marriage, and make rest a distant priority. Margin? What margin?

Perhaps it is time to wonder if Lent can be a time of addition. Can you add a screen time limit to your own phone? Add an automated gift to your favorite charity that feeds the hungry? Add to your calendar a date night with your spouse, or a self-care day for yourself? A couple of years ago, my family added hosting a weekly dinner with friends during Lent. Each Friday, we invited friends or family to our home for a nice meal, conversation, and games. We didn’t do it perfectly. There were a couple of weeks it didn’t work out, and isn’t that how it goes when you are trying to maintain margins? Each week, we simply start over.

When we add what matters, the margin seems to work itself out, no subtraction required.

A question for littles

What is something you love to do together you wish we would do more?

A question for former littles

Think of some of the most meaningful ways you spend your time. What do you do that gets in the way of spending time meaningfully? Do you want to spent more time alone/with friends/with family doing what is meaningful to you?

A spiritual practice

Try adding one meaningful thing to your life for the next four weeks of Lent. It could be a daily or weekly practice. Like most important things you don’t want to forget, add it to your calendar. Make that time sacred and nonnegotiable.

Heavy Words & Little Ears

Lent begins on Ash Wednesday in a language of heavy words. In the Evangelical Lutheran Worship hymnal, we confess in words that would have done me in at an elementary-aged spelling bee, and might still give me trouble were it not for spell-check: self-indulgence, hypocrisy, exploitation of people, and self-examination.

The last phrase is both heavy and light all at once. When you look deeply at your own self, what do you find? I find all the heavy words at work. Am I self-indulgent? Let me think about it after I drink a third cup of coffee with a splash of cream. Hypocritical? Indeed. Do I exploit people when I buy cheap stuff on Amazon. Yikes. Let’s be done now.

Coupled with the heaviness of Lent’s language, however, is an airy lightness. Sure, you are bound to embody those words by nature of your humanity. They run in your blood and move to your heart. And yet, the 40 day self-examination moves us in a single direction: to Easter. Lent is a hard look at our own selves and a grateful look at what God has already done about it. You carry around heavy words and Jesus lifts them off your back. You are overwhelmed by your relationship with the aforementioned heavy words and Jesus erases them to scribble the one word “forgiven” all over you.

Lent gives us language to teach ourselves and our kids that the heavy words do not define us or own us. Jesus’ one word, however, does.

A question for littles

Forgiveness means there is nothing we can do to undo God’s love for us. It sticks to us like the stickiest glue ever invented. What sticky things can they find in the house? (For example: stickers, tape, the maple syrup on the kitchen table from breakfast.) Talk about God’s love as stickier than even that!

A question for former littles

Wonder together about self-indulgence. Be honest about what tempts you to self-indulge. (Hello, chocolate chip cookies.) What does it feel like when you self-indulge? Why is hard to be honest about it? How does Jesus’ word “forgiven” written all over you change how you feel about yourself?

A spiritual practice

Self-examination is indeed a heavy phrase. Let it also be a freeing phrase.

Sit still and scan your body from your toes to the top of your head. Remember God made your body out of love and in the image of God. Imagine examining your heart. What do you find there? Let your heart tell you. Take one deep breath and then another, as you say this prayer: “I am forgiven. Let my heart love my neighbor and myself.”

To Know and Be Known

(Photo by Gabby K on Pexels.com)

This is not a schmaltzy Valentine’s Day post, lest the photograph mislead you. Tomorrow is not my favorite day of the year, although I have found it to be a good excuse to buy my kids a new book and chocolate. The point of Valentine’s Day is to express our human love for one another, but with that comes heaps of opportunities for missed expectations (disappointment) which can lead to not loving moments on such a lovely day of the year. At least there is chocolate!

Because our staff is reading The Road Back to You: An Enneagram Journey to Self-Discovery, I better understand my relationship with Valentine’s Day. Turns out, Valentine’s Day, it’s not you, it’s me! Have you heard of this tool to understand our personalities? The Enneagram, as Ian Morgan Cron, co-author of the book explains, is “a tool that awakens our compassion for people just as they are, not the people we wish they would become so our lives would become easier.”

Yikes. Have you ever wished someone would be different and therefore easier to love? Guilty. Have you crossed your fingers hoping someone you love might change as the years go by? Guilty. Learning my enneagram number taught me that although I am a unique human being created in the image of God like no other human being, I am also like many other human beings in the world. We are people who avoid Valentine’s Day because it can be accompanied by disappointment. When we encounter disappointment on Valentine’s Day, we distance from the very person who is trying to love us.

Like other people who identify as a 5 (The Observer), I prefer to think more than feel. I have to work hard to process my feelings. I like learning and listening as long as it isn’t small talk, and when someone says, “Tell me about yourself”, I wish I had an invisibility cloak. I will know a hundred things about a friend or conversation partner before they know 10 things about me. Anyone who identifies as a 5 would describe themselves similarly.

This new understanding of myself has been clarifying in a life-giving way, just in time for Valentine’s Day. I know myself more truly as a pastor, mom, wife and friend. Most importantly, I know to be more gentle on myself and others, especially on Feb. 14th. I am a 5, my husband is a 2, and that could lead to a whole series of blogposts.

For now, remember you are known by the Maker as your true, broken, messy self, which makes slightly more sense when you know your own true, broken, messy self.

How to Match Socks

Every sock has a match. Except for the ones that get lost. Except for the ones I’m certain were in the pile when I put them in the washer and didn’t come out when I took them out of the dryer. Where the heck did those socks go? How did they get lost? How can a sock run away? Honestly. I have enough trouble keeping track of my schedule, what groceries we need, my hard working husband, my busy kids, and my dog who also steals socks, but not those socks.

How does a perplexed woman match socks when some of the missing matches are lost?

How does a perplexed woman match what she’d like to do with the amount of time she has when so much time is lost scrolling Instagram (here’s looking at you, Lisa) or doing chores that belong to other people in my house or worrying whether I am enough of a mom/wife/daughter/pastor/neighbor/friend/human.

How do you match socks?

Sometimes, perhaps, you just don’t. You put one with the other and if they both fit on a foot, they match! You live your life and be gentle when you’ve lost time. And wearing whatever socks happen to fit your feet, you stop searching for what you’ve lost.

The Jesus I Follow and Hashtags to Avoid

(Photo by Jon Tyson on Unsplash)

When writing Instagram posts, I have learned to be skeptical of hashtags with Jesus’ name. This is how it goes.

My Instagram post is about Jesus’ mercy. But #JesusMercy is overwhelmed by creepy Jesus images.

#Jesus isn’t so bad…as long as you are convinced men have the most authority in the pulpit. (Example: a bazillion pictures of a man preaching. #Jesus)

#JesusLovesYou is a library of Christian platitudes. (“God has a plan.” #JesusLovesYou)

#JesusAndCoffee is the perfect blend if you are looking for posts from Jesus’ cheer team. (“It’s Friday, don’t forget to be fabulous!” #JesusAndCoffee)

This is not the Jesus I follow. He cares not that I am fabulous nor that I know the most platitudes. (Someone please initiate #JesusPlatitudes.) I chose the hashtag #SpiritualLonging for at least two reasons to tell you about the Jesus I follow:

  1. Jesus hashtags often present a shallow Jesus. Any hashtag that inspires you to be your best, fabulous self is leaving out your primary call to serve your neighbor. We do not serve our neighbor out of our best selves, but out of our broken selves. Only because Jesus became broken, and I am as broken and my life is as messy as yours can we together follow the Savior who makes us whole. He does not tell us to get fabulous and take away the mess of our lives. He entered the mess, died for you, and lived to tell about it.
  2. An important distinction in any proclamation of Jesus is this: Don’t tell me what Jesus does, instead let me see it, feel it, taste it, yearn for it. The only difference between a good sermon and a bad sermon is whether those words tell you about Jesus, or give you Jesus. Do the words point to Jesus, or do the words put Jesus in your heart, your mouth, and your bones? That is the Jesus for whom I long and the Jesus whom I follow. You cannot receive that proclamation via Instagram posts. You need a preacher, so a church community becomes helpful. (“How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” Romans 10:14.

There is no room in #SpiritualLonging for only one gender and sexual orientation of preachers, or Christian platitudes, or a fabulous you. Instead, we are filled with longing in a world that is not yet as it should be for our neighbor. And in our brokenness, we are washed in the promise that we are all on the way, and you are beloved, just as you are. #BeYourBestForJesus

The Stories We Tell Ourselves

(Photo by CHUTTERSNAP on Unsplash)

You, Beloved One of God, are a library of stories.

You are a story of courage and loss. A story of hope and despair. A story of dumb things you did when you were young. You are a story of passion, of adventure, and hope.

I wonder, however, what story you tell about yourself. Several times I have encountered research about the difference between the ways men and women tell their own stories. Men often identity success in their stories while women do not. Women, I’m sorry to say, can be poor storytellers. I know that is true of myself. I’ll look back on the day and the headline will sting with words I’d like to take back and things I would do differently. My story is shaped by my own mistakes, fears, and insecurity.

How do you tell your own library of stories? Can you look back on the past few days and see the light of Christ that beamed in you? The way you were the hands of Christ for someone else? The words you spoke that were shaped by your deepest prayers?

Investigate the story you tell about yourself, you who are made in the image of God. Remember God made all kinds of cool things in the creation story, but only when God made human beings did God say, “Wow, that is good. That is very good.”

God did not call you perfect and has never instructed you to be perfect. Instead, you are very good because God has made you very good. All other stories are in the shadow of the story of the God who made you very good and calls you very good.

Might that be the story you tell about yourself today?

The Stowaways in My Backseat

Karis’ dolls named Grace, America, and Canada properly buckled up

One day when I parked my car at church after dropping kiddos off at school, I discovered these three stowaway passengers. Was it momentarily creepy, you ask? Why yes it was. Only momentarily. They are well-behaved and do not mind subzero temperatures while waiting for hours in the car for Karis.

Like I have done for eight years, Karis had made sure her dolls were snuggled into their seatbelts. Day after day kids watch and learn whether we are in our car, house, neighborhood, church, grocery store, or anywhere else. When I visit with parents whose child will soon be baptized, I love to remind them they are their child’s most prominent teachers about God. Again when a couple is preparing for marriage, I say a similar thing. You know what you know about marriage based on what you learned from your parents (or other adults who raised them) about relationships growing up. For good and for worse, kids learn what they know primarily from parents.

Karis buckled her dolls seatbelts. She also grows impatient all of a sudden. She wants to do things right and likes to help people. When her feelings get hurt she shrinks inward. All that she learned from me.

What is your kiddo or grandkiddo learning from you? You might ask them. I like to ask my kids once in a while, “What’s it like to have me as a mom?” Like any performance review, I often hear things I’d rather be oblivious to, but I truly need to know. Those truths are edifying, even if they are hard to swallow.

If you are unsure about asking your kids such a vulnerable question, you can also watch the backseat of your car to see who is lurking there.