If the term “Lutheran” is unfamiliar, it is a way to practice the Christian faith. There is a wide variety of denominations (branches of the Christian church) within the Lutheran faith that range from more conservative to more liberal, based on how that denomination reads the Bible. I serve as a pastor in the Evangelical Lutheran Church in America (ELCA). As I refer to the Lutheran faith in this post, I am speaking of the ELCA because it is the Lutheran practice most familiar to me.
I am a Christian who is Lutheran, which is something you may never want to be. Yesterday I complained to my colleague how challenging it has become to choose hymns for worship, when the tune that is more familiar might be the one with the term “scepter”. Prior to “Game of Thrones”, that word, for some people, might have called to mind Christ the king, but now, it is less likely.
We love our old hymns and our old ways in this relatively old faith tradition. In the 500+ years the Lutheran faith has existed, the world has experienced droughts and wars and fascist leaders and economic disasters. Hurricanes have devastated countries and native people in parts of the world have been mistaken for objects.
Each time tragedy strikes, the Lutheran faith has had something to say, albeit sometimes too late. You may never want to be Lutheran because we have a deep-seeded belief that this world’s tragedies do not become our story. We need not be consumed by the state of the world, no matter how messy that state may be, because we proclaim a faith not shaped by hand-drawn boundaries. To be Lutheran is to be less caught up in “faith over fear” and much more caught up in “faith for the sake of our neighbor”. A Lutheran’s focus does not land on personal freedoms and rights, but on our neighbor’s well-being.
But that’s just a Lutheran thing. Again, it might not be your thing.
This old world has a way of returning to times of unrest, based on how much we don’t like “the other”. We simply change how we identify “the other”. “The other” has been the Jews, the slaves, the Yankees, the AIDS victims, the women, the immigrants, the homosexuals, the blacks, the Native Americans, the liberals, the conservatives. When Ecclesiastes wrote almost 3,000 years ago that there is nothing new under the sun, he may as well have written that yesterday!
A couple of weeks ago I deleted Facebook from my phone. To post devotional material for Devotions from the Badlands and my writing page, I have to go the long way and log on from my laptop. That simple omission from my iPhone has brought a great wave of relief. I no longer lazily click the blue logo that lures me into the maelstrom of memes and misinformation. I feel so much better! And to tell the truth, I’ve been sleeping better, too.
Even I, who know a few things about the Lutheran faith, can get turned around amid the intensity of this pandemic. Even I can forget that God alone is our refuge and our strength, which Lutherans interpret to mean we wonder how to provide refuge for the neighbor who lacks strength. For example: the immunocompromised, people too young for vaccinations, families who have experienced so many quarantines because they have followed the CDC’s guidelines, long-term care residents, and people who live in impoverished American neighborhoods where the average life expectancy now falls even further behind where you likely live.
The Lutheran faith is not for everyone. It’s much easier to keep the anger streak going on Facebook than it is to face the needs of our neighbor. Logos like “faith over fear” are much more compelling than “faith for the sake of our neighbor”. That would make a terrible meme. It’s not catchy at all. Not even the word “scepter” could redeem it.
I suspect there is a well of good questions that might create conversation with kids to notice how our actions impact the vulnerable. What our faith has to say when we share memes that demean another human being. Who “the other” is right now and when you were growing up. How the needs of our neighbor matter more than our being right and more than our individual rights.
The Lutheran faith is old, but not as old the Savior (with the scepter) whose love was first and foremost for “the other”.